Celebrated in Argentina, New York, and Paris, Clarice’s Hour 2016, organized by the Moreira Salles Institute, was divided last year between the themes of correspondence and translation.
Clarice Lispector’s oeuvre has been consolidated through recent translations into French, Spanish, Greek, and, above all, English. It is certainly true that the publication of all the stories in a single volume, The Complete Stories, included in the New York Times best books list, provoked a new wave of interest and readers. The arduous and, at the same time, delicate transposition of Lispector’s stories from Portuguese into English was the responsibility of Katrina Dodson – whose efforts were recognized with the Pen Translation Prize.
A little more of the translation work could be appreciated on December 10, 2016, with a chat between Katrina Dodson and Paloma Vidal, a Brazilian poet and professor who translated and wrote the preface to Un soplo de vida (Um sopro de vida/A Breath of Life) and La legión extranjera (A legião estrangeira/The Foreign Legion), released by the Argentinian publisher Corregidor in 2010 and 2011.
In the second part of the celebration, Clarice’s Hour turns its attention to the rich set of affectionate letters Clarice sent to her sisters, Tania Kaufman and Elisa Lispector, during the period in which she was living outside Brazil. From the selection of this set of more than 150 items under the care of the IMS and directed by Bruno Lara Resende, at 6:30 pm the actresses Georgiana Góes, Gisele Fróes, and Raquel Iantas performed a reading of the letters – there are themes such as the difficulty of publishing her second novel, O lustre (The Chandelier), the marriage dynamic, the end of the Second World War, and the birth of her two sons, Pedro and Paulo.
Both events can be viewed with complete details available below:
[...] throughout all of Clarice’s work there is a dazzling – almost primordial, inaugural, Edenic – vision of gender, of the man-woman division. One notes a frightened fascination that there is a male-animal-man in the world, as we read, for example, in the short story “The Buffalo,” and also in another story about phantasmic and monstrous masculinity titled “The Dinner”.
The numerous commentators who not only in Brazil but also throughout the world investigate Clarice Lispector’s work encounter several aspects to highlight in her multifaceted writing.1 From the fruitful tension between transcendence and contingence to the profound and refined attention to the human condition, one can encounter an immense variety of dimensions in her body of writings.
Correio para mulheres (Women’s Mail), edited by Aparecida Maria Nunes, includes texts by Clarice Lispector directed towards a female readership and written in three distinct moments in the writer’s career.
It would be possible to say that Clarice Lispector’s finesse recalls that of Virginia Woolf – which actually seems to be her strongest influence. But what most surprises and captivates me in Clarice’s short stories...
Michel de Certeau, in his La fable mystique, addresses an important aspect in the relation between idiocy and holiness in the first centuries, particularly in Christian literature, namely: a mode of isolation in the crowd. Idiocy, in the form of madness, is attributed to the crowd, and additionally, is established as a provocation, a transgression in the field of the “right-minded.”
In the 1960s, the Spaniard Jaime Vilaseca was a carpenter in Rio de Janeiro until a fateful encounter with Clarice Lispector, for whom he had gone to make a bookcase in her apartment in the Leme neighborhood.
