The Spanish writer and critic Jorge Carrión recently published in The New York Times an essay about the life and work of Clarice Lispector (“La pasión según Clarice Lispector”). Starting from a reading of Por qué este mundo, the biography of Clarice written by Benjamin Moser and recently released in Spanish translation by the Siruela publishing house, the author addresses broader issues related to Clarice’s work:
“She did not like interviews and fiction – in her case – is much more important, incisive, and eloquent than nonfiction. By reading her novels and short stories, one might conclude that she is a hermetic author, close to mysticism. However, I believe, on the contrary, that she is an absolutely contemporary artist, who resolved in her work one of the great literary problems of our time: how to write, with abstract ambition, mental landscapes with figurative language.”
That is, for Carrión, Clarice’s work is “corporeal, totally vital, and bloody,” although it is curdled with metaphors and mysteries. This characteristic brings her prose closer to poetry, according to the critic. That is why, perhaps, she wrote as if it were to save someone’s life, perhaps her own, as she said in A Breath of Life.Read Carrión’s essay, in Spanish, by clicking here.
See also
by Elizama Almeida
Working on a manual printer, João Cabral invites Clarice to debut “The Seamless Book,” his small publisher.
by Elizama Almeida
Issue 227, from May 25, 1940, contains the three-page story “Triunfo” – Clarice Lispector’s first registered collaboration with the press.
by Elizama Almeida
At the 35th edition of the Paris Book Fair, Brazil was the country of honor. The program was marked by an exhibition dedicated to Clarice Lispector at Éditions des Femmes,
by Maria Clara Bingemer
The numerous commentators who not only in Brazil but also throughout the world investigate Clarice Lispector’s work encounter several aspects to highlight in her multifaceted writing.1 From the fruitful tension between transcendence and contingence to the profound and refined attention to the human condition, one can encounter an immense variety of dimensions in her body of writings.
by Cicero Cunha Bezerra
Michel de Certeau, in his La fable mystique, addresses an important aspect in the relation between idiocy and holiness in the first centuries, particularly in Christian literature, namely: a mode of isolation in the crowd. Idiocy, in the form of madness, is attributed to the crowd, and additionally, is established as a provocation, a transgression in the field of the “right-minded.”
by Elizama Almeida
Paulo Gurgel Valente, Clarice's son, spoke with Eucanaã Ferraz and Elizama Almeida and recalls, for example, the personalities who frequented his home.
